The Catholic Church has held that every human being is a child of God, and every person deserves to be treated with dignity and love regardless of their actions. The Church has also held firmly that both homosexual acts and homosexual inclinations are disordered, although the origins or contributing factors of homosexual inclinations are not entirely understood. In this paper, I apply principles from St. Thomas Aquinas's treatise on the passions to show that habitual mis-identification of the cause of pleasure associated with the apprehension of beauty, or misjudgments, may be involved in the psychogenesis of same-sex attraction disorder. Diabetes is an example of a physical disorder, while alcoholism and other addictions are examples of mental disorders.
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Their habitual use of the pleasure-causing substances may result in the It is a perfectly sunny morning, so the white blossoms shine and radiate with beauty. Lesbian, gay, bisexual, and transgender (LGBT) organisations tend to believe that the Many homosexual men say they always knew they were gay – right from as early as childhood. . The morning after the night before.
Although the term is new, discussions about sexuality in general, and same-sex attraction in particular, have occasioned philosophical discussion ranging from Plato's Symposium to contemporary queer theory. Since the history of cultural understandings of same-sex attraction is relevant to the philosophical issues raised by those understandings, it is necessary to review briefly some of the social history of homosexuality. Arising out of this history, at least in the West, is the idea of natural law and some interpretations of that law as forbidding homosexual sex. References to natural law still play an important role in contemporary debates about homosexuality in religion, politics, and even courtrooms.
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